Social History Book Advent Calendar Day 21 Here be Witches, oh and a bit about Writing and Garden Sheds

I’ll be honest, today’s offering has just arrived on my book shelf, so I have only had time to skim through it but it looks like a gem. Accused: British witches throughout history, by the prosaically names Willow Winsham, is a little more ‘niche’ than some of my advent book choices. It is not the comprehensive study that the title might suggest but don’t let that put you off. Here we have eleven case studies from across the British Isles. Although most are seventeenth century accusations, the date span is 1324-1944. Through the stories of these women and these examples are all female, the author helps us to understand how individuals came to be the accuser or the accused and tells us of their lives before and in some cases, after, the indictment. At first, I felt that the very brief introduction was inadequate but Winsham’s aim was not to write yet another general study; there are a number of excellent ones already. If you regard this as a companion volume, that tackles the topic rather differently, then it can be viewed as an excellent book. Yes, we learn a great deal about the context through the stories if these eleven women but serious students of the historical witchcraft will need other books to get a fuller understanding of the background and the psychology behind this phenomenon. This is not a criticism of Accused, whose fresh approach adds a new dimension to our understanding. The author has used broadsheets, court reports and other contemporary sources to help us understand how human beings could revile their fellow men, or in this case women, in such an impassioned manner. The book includes extensive end notes, clear black and white illustrations and a bibliography.

Sadly, human nature does not change and although we might be unlikely to accuse our neighbours of witchcraft in twenty first century Britain, other forms of bullying and succumbing to peer pressure haunt our everyday lives. I am fascinated by people’s behaviour and what makes them act in a certain way. I am also keen on women’s history and the seventeenth century. With this combination, how could I not be interested in witchcraft history? I researched the topic carefully when I was writing Coffers, Clysters, Comfrey and Coifs: the lives of our seventeenth century ancestors, which contains a chapter on witchcraft. The topic also forms one of our Swords and Spindles presentations and my own The Burning Time talk about historic witchcraft is one of my favourites to deliver. Living as I do within a few miles of the home of the last (probably) three witches to be hanged in England how can I not be fascinated? And yes, I will come clean, there is a tenacious nagging idea for a second novel in here somewhere. I really need to suppress this until Barefoot is finished but I suspect that it won’t go away!

No writing accomplished yesterday sadly. I was diverted just as I was about to put fingers to keyboard, a process which is usually preceded by re-reading, for the umpteenth time, part of what I have already written. I always read aloud as this slows me down to an acceptable level and I was just declaiming my flowery phrases to an audience that consisted of a Christmas tree, when I was called upon to assist the fisherman of my acquaintance. He is currently moonlighting as the gardener of my acquaintance. Pressures of time mean that we are giving up the allotment. I say ‘we’; it is officially my allotment but all the hard work has been delegated to said gardener/fisherman. The incoming tenant did not want the shed so this week’s task is to relocate a eight foot by ten foot shed to my garden. In a method that does not bear imagining, the shed assumed flat pack mode and single-handedly the gardener, now in his eighth decade, managed to get this on to a trailer and up my drive. Then it was my turn to help bring the panels in to the garden. I promise I was lifting when instructed so to do but I have to say there was not much sign of my end of the structure leaving the ground. Somehow we struggled down the path and negotiated over hanging trees and the washing line in order to bring three panels into the garden before my back clicked in protest. I have no idea how we are going to get the remaining four panels in today. Again this is the royal we, my protesting back means that I can barely put my socks on let alone attempt shed lifting. These occasions make you realise that you lack fit, healthy, dare I say younger, friends.

Social History Book Advent Calendar Day 6 – Going on a Witch Hunt

As part of my seventeenth century life, I give presentations on the history of witchcraft. When I was researching the topic for Coffers, Clysters, Comfrey and Coifs: the lives of our seventeenth century ancestors, I read a number of excellent books on the subject. For the purposes of this advent calendar, I have chosen just one of them to share with you, Alan MacFarlane’s Witchcraft in Tudor and Stuart England: a regional and comparative study. If you are a family historian who has not a single example of a witch or a bewitched in your family tree, please don’t think this would not be relevant to you. This was the atmosphere of the time and it is important to understand this. Another author on the subject, Malcolm Gaskill, wrote ‘Witch-hunts involved not just savage persecutors tormenting innocent scapegoats, but ordinary neighbours with a close affinity to one another who also happened to believe in witchcraft powerfully enough to act out their most violent fantasies.’ (Witchfinders: a seventeenth century English tragedy) – see it is buy one get one free day today!

Today though belongs to MacFarlane’s work. This is not just an account of the witchcraft trials of the period. He discusses the sources that can be used, the social background and the conditions that contributed to an increase in accusations. He also looks at the various ways in which people attempted to counter-act witchcraft. The emphasis is on the notorious trials in Essex but these are set in a wider context and the background is applicable elsewhere. I am fascinated by the psychology behind witchcraft accusations and its similarities to today’s culture of bullying. I strive to understand what made people of the past act in a particular way under certain circumstances, so I found the section on the ideology of witchcraft and the anthropological interpretations a particularly valuable addition. There are maps, tables and black and white illustrations throughout the book.

As part of the talk that I give, I include a list of the known indictments for the county in which I am speaking. It was as I was preparing the Devon list, when I first gave this talk, that I spotted a name on the list that also appeared on my family tree. Joanna Elford was baptised in Mary Tavy, Devon in 1612. She was the sister of my 9 x great grandfather. Last week I took the opportunity to try to find out more. In 1671 Johanna or Joan Elford was accused of ‘laming and pining’ Alice Paynter (I presume that Alice was claiming that some form of paralysis and a sensation of being pricked were a result of being bewitched by Johanna). I have to admit that I was a little disappointed that Johanna got off, as this means less documentation. I still can’t be positive that it is the same Johanna/Joan Elford but it is a very unusual name. I am waiting to see if there is any further detail at The National Archives but it may be a long wait as I have no plans to visit in the immediate future. I could be tempted to base a novel round witchcraft accusations but I had better finish the current novel first!