In a few months’ time I will be embarking on my 48^th year of serious family history research. In all that time, all but one of my lines can be taken back into the eighteenth century, several into the seventeenth century and a few to the sixteenth century. My direct ancestors are spread across nine English counties, from Northumberland to Cornwall, with an additional three counties if I count where I am pretty certain brick wall lines came from. Every single one of all those direct ancestors and there are well over two hundred of them, that I have identified, was born or baptised in England. Until perhaps now. I have been whiling my waiting to move time away by revisiting my Northumbrian ancestry. Part of the story has already found its way on to my Granny’s Tales website. Incidentally, I decided to splash out and convert Granny’s Tales to a paid website so it now has a new URL, although the old one will still work.

Northumbrian ancestors then. This is an eighth of my ancestry, so there’s a lot to tell, even though great great grandad is a brick wall. I sorted the Hoggs and the Pearsons to the best of my ability, so it was time to turn to the Eadingtons. The Eadingtons are tricky; partly because there are so many spelling variations and partly because every last one of them, well almost, is called Patrick, David or James. Except of course when some of the Patricks decide to call themselves Peter just to add to the fun.

My earliest Eadington ancestor is 5x great grandfather David Eadington who married in Embleton in 1756, had some of his children baptised about ten miles from Embleton in Warenford Presbyterian Chapel and had some more children who he didn’t baptise at all, or whose baptism records don’t survive, then ended his days in Alnwick. His gravestone gives his age at death, which suggests that he was born in 1731 or January 1732. Of course, ages at burial are notoriously inaccurate but that’s all I have to go on. Conveniently though, David left a will and this includes mention of several nieces and nephews, children of his late, unnamed, brother. Following up these nephews and nieces, one of whom was also David’s daughter-in-law, at least some of whom have baptism records, revealed that the brother was called James. James married on Holy Island in 1768. James too has a convenient gravestone that leads to a birth between October 1729 and October 1730; so I was now looking for two brothers. There the research sat for several years.

If you believe the ‘wisdom’ of online trees (I don’t), David was baptised in Earlston, Berwickshire, Scotland in 1738, the son of Robert. Not only does these mean he was probably only eighteen when he married but there isn’t a single Robert in my Eadington family, nor was there a brother James. Although this was possible, I remained to be convinced. Investigating the Eadingtons of Holy Island, I discovered an Alice, or Alison Eadington who had an illegitimate son Patrick in 1763. It is almost certain that this Alison was the daughter of Patrick and Alison Eadington née Allen, who moved from Coldingham, in Berwickshire, to Bamburgh, Northumberland. Better still, this Alison had a brother James baptised in 1730. There is no David in the family but the family are on the move between 1729 and 1740 and there is a ten year gap in the children’s baptisms after James. The naming patterns of James and David’s children are a good match for this family; Alison Allen’s father is called David. Even supposing I adopted Patrick and Alison as my 6x great grandparents and I really feel I need more than this, there is another unanswered question. My ancestor is David’s son Patrick (when he isn’t calling himself Peter). He is mentioned in David’s will and on his gravestone as ‘son’ but there is no baptism. He was born c.1762/3. Alison’s son Patrick has no future as Eadington, Chirnside (his father’s name) or Anderson (his step-father’s name). Did David bring his sister’s illegitimate son up as his own child?

Scottish research is not my area of expertise. If anyone has any idea how I might find more evidence that would support or refute this theory I’d be very grateful. I really would like to be able to confirm my Scottish ancestry and get my kilt out.